13.35 kṣētrakṣētrajñayōḥ between the Kshetra and the Kshetrajna, ēvam thus, antaram distinction, jñānacakṣuṣā by the eye of knowledge, bhūtaprakṛtimōkṣam the liberation from the Prakriti of being, ca and, yē who, viduḥ know, yānti go, tē they, param the Supreme.

Commentary:
They who know through the eye of intuition opened by meditation and the instructions of the spiritual preceptor and the scriptures, that the field is insentient, the doer, changing and finite, and that the knower of the field (the Self) is pure consciousness, the non-doer, unchanging and infinite, and who also perceive the non-existence of Nature, ignorance, the Unmanifested, the material cause of being -- they attain the Supreme. Through the attainment of Self-realisation or knowledge of the Self, they are entirely liberated from the clutches or the influence of Maya (delusion) and ignorance. They do not assume any more bodies. They are not born again. They attain Kaivalya Moksha.In accordance with the doctrine of the Sankhyas, bondage and freedom do not pertain to the Self because It is always unattached and it is the non-doer and non-enjoyer and also without limbs or parts. ut on account of Its union with Nature, It assumes agency through superimposition. When ignorance is annihilated through the knowledge of the Self, Nature which is conjoined with the Self is liberated. Then She gives up Her play or dance in front of the Spirit. She has discharged all Her duties well for the sake of the enjoyment and the release (hoga and Apavarga) of the Purusha (Spirit). Therefore the Sankhyas declare that bondage and freedom are states of Nature only. Some interpret that the Self is emancipated from the shackles of Nature and Her modifications.(This chapter is known by the name Prakriti-Purusha-Vibhaga-Yoga also.)Thus in the Upanishads of the glorious hagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the thirteenth discourse entitled:The Yoga of the Distinction etween

The Field and the Knower of the Field. ,