ēvaṅ buddhēḥ paraṅ buddhvā saṅstabhyātmānamātmanā.
jahi śatruṅ mahābāhō kāmarūpaṅ durāsadam৷৷3.43৷৷
श्रीमद् भगवद्गीता
3.43 ēvam thus, buddhēḥ than the intellect, param superior, buddhvā having known, saṅstabhya restraining, ātmānam the self, ātmanā by the Self, jahi slay thou, śatrum the enemy, mahābāhō O mighty-armed, kāmarūpam of the form of desire, durāsadam hard to coner.
Commentary:
Restrain the lower self by the higher Self. Subdue the lower mind by the higher mind. It is difficult to coner desire because it is of a highly complex and incomprehensible nature. ut a man of discrimination and dispassion who does constant and intense Sadhana can coner it ite easily. Desire is the ality of Rajas. If you increase the Sattvic ality in you, you can coner desire. Rajas cannot stand before Sattva.Even though desire is hard to coner, it is not impossible. The simple and direct method is to appeal to the Indwelling Presence (God) through prayer and Japa.Thus in the Upanishads of the glorious hagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the third discourse entitled:The Yoga of Action.