श्रीमद् भगवद्गीता

मूल श्लोकः

यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः।

तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।
 

English Commentary By Swami Sivananda

18.78 यत्र wherever, योगेश्वरः the Lord of Yoga, कृष्णः Krishna, यत्र wherever, पार्थः Arjuna, धनुर्धरः the archer, तत्र there, श्रीः prosperity, विजयः victory, भूतिः happiness, ध्रुवा firm, नीतिः policy, मतिः conviction, मम my.

Commentary:
This verse is called the Ekasloki Gita, i.e., Bhagavad Gita in one verse. Repetition of even this one verse bestows the benefits of reading the whole of the scripture.Wherever On that side on which.Yogesvarah The Lord of Yoga. Krishna is called the Lord of Yogas as the seed of all Yogas comes forth from Him.Dhanurdharah The wielder of the bow called the Gandiva. There On the side of the Pandavas.Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the eighteenth discourse entitledThe Yoga of Liberation by Renunciation.OM SHANTIH SHANTIH SHANTIH ,,

English Translation of Abhinavgupta's Sanskrit Commentary By Dr. S. Sankaranarayan

18.74-78 Ityaham etc. upto matir mama While concluding the [Krsna-Arjuna] dialogue with Sanjaya's speech, the [sage Vyasa] teaches this : What leads to the Absolute Brahman is nothing but the recollection of the purport of the dialoguea recollection that is led finally to the status of the highly vivid, direct cognition admitting no differentiation [between its subject and object], resulting from the continuity helped by the series of incessant contemplations [on the purport of the dialogue] according to the method of firmly fixing. Thus, only through the recollection of the dialogue of the Bhagavat and Arjuna, the Reality could be reached and due to that come fortunes, voctories and prosperity.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

18.78 To be brief, yatra, where, the side on which; there is Krsna, yogeswarah, the Lord of yogas-who is the Lord of all the yogas and the source of all the yogas, since they originate from Him; and yatra, where, the side on which; there is Partha, dhanurdharah, the wielder of the bow, of the bow called Gandiva; tatra, there, on that side of the Pandavas; are srih, fortune; vijayah, victory; and there itself is bhutih, prosperity, great abundance of fortune; and dhruva, unfailing; nitih, prudence. Such is me, my ; matih, conviction.