श्रीमद् भगवद्गीता

मूल श्लोकः

श्री भगवानुवाच

अनाश्रितः कर्मफलं कार्यं कर्म करोति यः।

स संन्यासी च योगी च न निरग्निर्न चाक्रियः।।6.1।।

 

Sanskrit Commentary By Sri Ramanuja

।।6.1।।श्रीभगवानुवाच कर्मफल स्वर्गादिकम् अनाश्रितः कार्यं कर्मानुष्ठानमेव कार्यं सर्वात्मनास्मत्सुहृद्भूतपरमपुरुषाराधनरूपतया कर्मैव मम प्रयोजनं न तत्साध्यं किञ्चिद् इति यः कर्म करोति स संन्यासी च ज्ञानयोगनिष्ठश्च योगी च कर्मयोगनिष्ठश्च। आत्मावलोकनरूपयोगसाधनभूतोभयनिष्ठ इत्यर्थः। न निरग्निचाक्रियः न चोदितयज्ञादिकर्मसु अप्रवृत्तः केवलज्ञाननिष्ठः तस्य हि ज्ञाननिष्ठा एव कर्मयोगनिष्ठस्य तु उभयम् अस्ति इति अभिप्रायः।उक्तलक्षणे कर्मयोगे ज्ञानम् अपि अस्ति इत्याह

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

6.1 The Lord said He who, without depending on such fruits of works as heaven, etc., performs them, reflecting, 'The performance of works alone is my duty (Karya). Works themselves are my sole aim, because they are a form of worship of the Supreme Person who is our Friend in every way. There is nothing other than Him to be gained by them' - such a person is a Sannyasin, i.e., one devoted to Jnana Yoga, and also a Karma Yogin, i.e., one devoted to Karma Yoga. He is intent on both these, which is the means for attaining Yoga, which is of the nature of the vision of the self. 'And not he who maintains no sacred fires and performs no works,' i.e., not he who is disinclined to perform the enjoined works such as sacrifices, etc., nor he who is devoted to mere knowledge. The meaning is that such a person is devoted only to knowledge, whereas a person who is devoted to Karma Yoga has both knowledge and works. Now Sri Krsna teaches that there is an element of knowledge in the Karma Yoga as defined above.