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योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम्।

आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय।।4.41।।
 

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।4.41।।कैसे जिस परमार्थदर्शी पुरुषने परमार्थज्ञानरूप योगके द्वारा पुण्यपापरूप सम्पूर्ण कर्मोंका त्याग कर दिया हो वह योगसंन्यस्तकर्मा है। ( उसको कर्म नहीं बाँधते। ) वह योगसंन्यस्तकर्मा कैसे है सो कहते हैं आत्मा और ईश्वरकी एकतादर्शनरूप ज्ञानद्वारा जिसका संशय अच्छी प्रकार नष्ट हो चुका है वह ज्ञानसंछिन्नसंशय कहलाता है। ( इसलिये वह योगसंन्यस्तकर्मा है। ) जो इस प्रकार योगसंन्यस्तकर्मा है उस आत्मवान् यानी आत्मबलसे युक्त प्रमादरहित पुरुषको हे धनंजय ( गुण ही गुणोंमें बर्तते हैं इस प्रकार ) गुणोंकी चेष्टामात्रके रूपमें समझे हुए कर्म नहीं बाँधते अर्थात् इष्ट अनिष्ट और मिश्र इन तीन प्रकारके फलोंका भोग नहीं करा सकते।

English Commentary By Swami Sivananda

4.41 योगसंन्यस्तकर्माणम् one who has renounced actions by Yoga, ज्ञानसंछिन्नसंशयम् one whose doubts are rent asunder by knowledge, आत्मवन्तम् possessing the self, न not, कर्माणि actions, निबध्नन्ति bind, धनञ्जय O Dhananjaya.

Commentary:
Sri Madhusudana Sarasvati explains Atmavantam as always watchful.He who has attained to Selfrealisation renounces all actions by means of Yoga or the knowledge of Brahman. As he is established in the knowledge of the identity of the individual soul with the,Supreme Soul, all his doubts are cut asunder. Actions do not bind him as they are burnt in the fire of wisdom and as he is always watchful over himself. (Cf.II.48III.9IV.20)

Hindi Translation By Swami Ramsukhdas

।।4.41।। हे धनञ्जय ! योग- (समता-) के द्वारा जिसका सम्पूर्ण कर्मोंसे सम्बन्ध-विच्छेद हो गया है और ज्ञानके द्वारा जिसके सम्पूर्ण संशयोंका नाश हो गया है, ऐसे स्वरूप-परायण मनुष्यको कर्म नहीं बाँधते।

Hindi Translation By Swami Tejomayananda

।।4.41।। जिसने योगद्वारा कर्मों का संन्यास किया है,  ज्ञानद्वारा जिसके संशय नष्ट हो गये हैं,  ऐसे आत्मवान् पुरुष को,  हे धनंजय ! कर्म नहीं बांधते हैं।।
 

English Translation By Swami Adidevananda

4.41 Actions do not bind him, O Arjuna, who has renounced them through Karma Yoga and whose doubts are sundered by knowledge, and who therefore possesses a steady mind.

English Translation By Swami Gambirananda

4.41 O Dhananjaya (Arjuna), actions do not bind one who has renounced actions through yoga, whose doubt has been fully dispelled by Knowledge, and who is not inadvertent.

English Translation By Swami Sivananda

4.41 He who has renounced actions by Yoga, whose doubts are rent asunder by knowledge, and who is self-possessed actions do not bind him, O Arjuna.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

4.41 Yoga-sannyasta-karmanam, one who has renounced actions through yoga: that person who is a knower of the supreme Goal, by whom actions called righteous or unrighteous have been renounced through the yoga characterized as the Knowledge of the supreme Goal. How does one become detached from actions through yoga? The Lord says: He is jnana-samchinna-samsayah, one whose doubts (samsaya) have been fully dispelled (samchinna) by Knowledge (jnana) characterized as the realization of the identity of the individual Self and God. O Dhananjaya, he who has thus renounced actions through yoga, atmavantam, who is not inadvertent, not careless; him, karmani, actions, seen as the activities of the gunas (see 3.28); na nibadhnanti, do not bind, (i.e.) they do not produce a result in the form of evil etc. Since one whose doubts have been destroyed by Knowledge-arising from the destruction of the impurities (of body, mind, etc.) as result of the practise of Karma-yoga-does not get bound by acitons owing to the mere fact of his actions having been burnt away by Knowledge; and since one who has doubts with regard to the practice of the yogas of Knowledge and actions gets ruined-

English Translation of Abhinavgupta's Sanskrit Commentary By Dr. S. Sankaranarayan

4.41 Yoga-etc. Renunciation of actions becomes possible only through Yoga and not otherwise. This has been discussed also [in the seel].

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

4.41 The countless ancient Karmas which constitute the cause of bondage, do not bind him who has renounced actions through Karma Yoga in the manner explained before, who has sundered all doubts concerning the self by the knowledge of the self in the manner explained before, and who is of steady mind, i.e., unshakable, with the mind focussed steadily on the meaning that has been forth.

English Translation By By Dr. S. Sankaranarayan

4.41. O Dhananjaya ! Actions do not bind him who has renounced [all] actions through Yoga; who has cut off his doubts by the sword of knowledge; and who is a master of his own self.

English Translation by Shri Purohit Swami

4.41 But the man who has renounced his action for meditation, who has cleft his doubt in twain by the sword of wisdom, who remains always enthroned in his Self, is not bound by his acts.