श्रीमद् भगवद्गीता

मूल श्लोकः

इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत।

सर्वभूतानि संमोहं सर्गे यान्ति परन्तप।।7.27।।

Sanskrit Commentary By Sri Ramanuja

।।7.27।।तथाहि इच्छाद्वेषाभ्यां समुत्थेन शीतोष्णादिद्वन्द्वाख्येन मोहेन सर्वभूतानि सर्गे जन्मकाल एव संमोहं यान्ति। एतद् उक्तं भवति गुणमयेषु सुखदुःखादिद्वन्द्वेषु पूर्वपूर्वजन्मनि यद्विषयौ इच्छाद्वेषौ रागद्वैषौ अभ्यस्तौ तद्वासनया पुनरपि जन्मकाल एव तदेव द्वन्द्वाख्यम् इच्छाद्वेषविषयत्वेन समुपस्थितं भूतानां मोहनं भवति तेन मोहेन सर्वभूतानि संमोहं यान्ति तद्विषयेच्छाद्वेषस्वभावानि भवन्ति न मत्संश्लेषवियोगसुखदुःखस्वभावानि। ज्ञानी तु मत्संश्लेषवियोगैकसुखदुःखस्वभावः न तत्स्वभावं किमपि भूतं जायते इति।

Hindi Translation By Swami Ramsukhdas

।।7.27।। हे भरतवंशमें उत्पन्न परंतप ! इच्छा (राग) और द्वेषसे उत्पन्न होनेवाले द्वन्द्व-मोहसे मोहित सम्पूर्ण प्राणी संसारमें मूढ़ताको अर्थात् जन्म-मरणको प्राप्त हो रहे हैं।

English Translation By Swami Adidevananda

7.27 By the delusion of the pairs of opposites springing from desire and hate, O Arjuna, all beings are deluded as soon as they are born.

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

7.27 As soon as beings are born they are deluded. This delusion springs from sense experiences described as pairs of opposites like heat and cold. Such reactions spring from desire and hate. The purport is this: Desire and hatred for the pairs of opposites like pleasure and pain, which are constituted of Gunas, have their origin in the Jivas from the past experiences they had in their previous births. The subtle impressions or Vasanas of these previous experiences manifest again as instinctive desire and hatred towards similar objects in every succeeding birth of the Jivas. The delusive force of these impressions make them deluded from the very beginning. It becomes their nature to have love or hatred for such objects, in place of having happiness and misery at union with or separation from Me. The Jnanin, however, feels happiness when he is in union with Me and misery when separated from Me. No other being is born with such a nature as found in the Jnanin.

English Translation By Swami Gambirananda

7.27 O scion of the Bharata dynasty, O destroyer of foes, due to the delusion of duality arising from likes and dislikes, all creatures become bewildered at the time of their birth.