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ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य च।

शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च।।14.27।।

Sanskrit Commentary By Sri Shankaracharya

।।14.27।। --,ब्रह्मणः परमात्मनः हि यस्मात् प्रतिष्ठा अहं प्रतितिष्ठति अस्मिन् इति प्रतिष्ठा अहं प्रत्यगात्मा। कीदृशस्य ब्रह्मणः अमृतस्य,अविनाशिनः अव्ययस्य अविकारिणः शाश्वतस्य च नित्यस्य धर्मस्य धर्मज्ञानस्य ज्ञानयोगधर्मप्राप्यस्य सुखस्य आनन्दरूपस्य ऐकान्तिकस्य अव्यभिचारिणः अमृतादिस्वभावस्य परमानन्दरूपस्य परमात्मनः प्रत्यगात्मा प्रतिष्ठा? सम्यग्ज्ञानेन परमात्मतया निश्चीयते। तदेतत् ब्रह्मभूयाय कल्पते (गीता 14।26) इति उक्तम्। यया च ईश्वरशक्त्या भक्तानुग्रहादिप्रयोजनाय ब्रह्म प्रतिष्ठते प्रवर्तते? सा शक्तिः ब्रह्मैव अहम्? शक्तिशक्तिमतोः अनन्यत्वात् इत्यभिप्रायः। अथवा? ब्रह्मशब्दवाच्यत्वात् सविकल्पकं ब्रह्म। तस्य ब्रह्मणो निर्विकल्पकः अहमेव नान्यः प्रतिष्ठा आश्रयः। किंविशिष्टस्य अमृतस्य अमरणधर्मकस्य अव्ययस्य व्ययरहितस्य। किं च? शाश्वतस्य च नित्यस्य धर्मस्य ज्ञाननिष्ठालक्षणस्य सुखस्य तज्जनितस्य ऐकान्तिकस्य एकान्तनियतस्य च? प्रतिष्ठा अहम् इति वर्तते।।इति श्रीमत्परमहंसपरिव्राजकाचार्यस्य श्रीगोविन्दभगवत्पूज्यपादशिष्यस्य,श्रीमच्छंकरभगवतः कृतौ श्रीमद्भगवद्गीताभाष्ये

चतुर्दशोऽध्यायः।।

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।14.27।।ऐसा क्यों होता है सो बतलाते हैं --, क्योंकि ब्रह्म -- परमात्माकी प्रतिष्ठा मैं हूँ। जिसमें प्रतिष्ठित हो वह प्रतिष्ठा है? इस व्युत्पत्तिके अनुसार मैं अन्तरात्मा ( ब्रह्मकी ) प्रतिष्ठा हूँ। कैसे ब्रह्मकी ( सो कहते हैं -- ) जो अमृत -- अविनाशी? अव्यय -- निर्विकार? शाश्वत -- नित्य? धर्मस्वरूप -- ज्ञानयोगरूप धर्मद्वारा प्राप्तव्य और ऐकान्तिक सुखस्वरूप अर्थात् व्यभिचाररहित आनन्दमय है उस ब्रह्मकी मैं प्रतिष्ठा हूँ। अमृत आदि स्वभाववाले परमात्माकी प्रतिष्ठा अन्तरात्मा ही है क्योंकि यथार्थ ज्ञानसे वही परमात्मारूपसे निश्चित होता है। यही बात ब्रह्मभूयाय कल्पते इस पदसे कही गयी है। अभिप्राय यह है कि जिस ईश्वरीय शक्तिसे भक्तोंपर अनुग्रह आदि करनेके लिये ब्रह्म प्रवर्तित होता है? वह शक्ति? मैं ब्रह्म ही हूँ क्योंकि शक्ति और शक्तिमान्में भेद नहीं होता। अथवा ( ऐसा समझना चाहिये कि ) ब्रह्मशब्दका वाच्य होनेके कारण यहाँ सगुण ब्रह्मका ग्रहण है? उस सगुण ब्रह्मका मैं निर्विकल्प -- निर्गुण ब्रह्म ही प्रतिष्ठा -- आश्रय हूँ? दूसरा कोई नहीं। किन विशेषणोंसे युक्त सगुण ब्रह्मका जो अमृत अर्थात् मरणधर्मसे रहित है और अविनाशी अर्थात् क्षय होनेसे रहित है? उसका। तथा ज्ञाननिष्ठारूप शाश्वतनित्य धर्मका और उससे होनेवाले ऐकान्तिक एकमात्र निश्चित परम आनन्दका भी? मैं ही आश्रय हूँ। अहं प्रतिष्ठा यह पद यहाँ अनुवृत्तिसे लिया गया है।

English Translation By Swami Adidevananda

14.27 For I am the ground of Brahman, the immortal and immutable, of eternal Dharma and of perfect bliss.

English Translation By Swami Sivananda

14.27 For I am the abode of Brahman, the immortal and the immutable, of everlasting Dharma and of absolute bliss.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

14.27 Hi, for; aham, I, the inmost Self; am the pratistha brahmanah, Abode-that in which something abides is pratistha-of Brahman which is the supreme Self. Of Brahman of what kind? Amrtasya, of that which is indestructible; avyayasya, of that which is immutable; and sasvatasya, of that which is eternal; dharmasya, of that which is the Dharma, realizable through the Yoga of Jnana which is called dharma (virtue); and aikantikasya sukhasya, of that which is the absolute, unfailing Bliss by nature. Since the inmost Self is the abode of the supreme Self-which by nature is immortal etc.-, therefore, through perfect Knowledge it (the former) is realized with certainty to be the supreme Self. This has been stated in, 'he alifies for becoming Brahman'. The purport is this: Indeed, that power of God through which Brahman sets out, comes forth, for the purpose of favouring the devotees, etc., that power which is Brahman Itself, am I. For, a power and the possesser of that power are non-different. Or, brahman means the conditioned Brahman, since It (too,) is referred to by that word. 'Of that Brahman, I Myself, the unconditioned Brahman-and none else-am the Abode.' (The abode of Brahman) of what alities? Of that which is immortal; of that which has the ality of deathlessness; of that which is immutable; so also, of that which is the eternal; which is the dharma having the characteristics of steadfastness in Knowledge; of that which is the absolute, unestionably certain Bliss born of that (steadfastness);-'I am the Abode' is understood.

English Translation By Swami Gambirananda

14.27 For I am the Abode of Brahman-the indestructible and immutable, the eternal, the Dharma and absolute Bliss.

English Translation By By Dr. S. Sankaranarayan

14.27. 'I' is the place of support for the immortal and changeless Brahman and for [Its] eternal attribute, the unalloyed Happiness.

English Translation by Shri Purohit Swami

14.27 For I am the Home of the Spirit, the continual Source of immortality, of eternal Righteousness and of infinite Joy."