श्रीमद् भगवद्गीता

मूल श्लोकः

भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया।

त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम्।।11.2।।

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।11.2।।तथा --, मैंने आपसे प्राणियोंके भव -- उत्पत्ति और अप्यय -- प्रलय? ये दोनों संक्षेपसे नहीं? विस्तारपूर्वक सुने हैं और हे कमलपत्राक्ष अर्थात् कमलपत्रके सदृश नेत्रोंवाले कृष्ण आपका अविनाशी -- अक्षय माहात्म्य भी मैं सुन चुका हूँ। श्रुतम् यह क्रियापद पूर्ववाक्यसे लिया गया है।

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

11.2 Likewise, beginning from the seventh, and ending with the tenth discourse, the origination and dissolution of all beings other than You, as issuing from You, the Supreme Self, have been heard at length by me. Your unlimited greatness, immutable and eternal, Your principalship (Sesitva) over all sentient and non-sentient things, Your supreme greatness consisting of the host of auspicious attributes like knowledge, strength etc., Your being the supporter of all things and actuator of all activities like thinking, blinking etc., have also been heard. Here the term, 'hi' (verily) expresses the desire to have the vision which is going to be revealed.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

11.2 Kamala-partraksa, O You with eyes like lotus leaves; bhava-apyayau, the origin and dissolution- these two; bhutanam, of beings; srutau, have been heard; maya, by me; vistarasah, in detail-not in brief; tvattah, from You. Ca, and; (Your) avyayam, undecaying; mahatmyam, glory, too;-has been heard-(these last words) remain understood.