श्रीमद् भगवद्गीता

मूल श्लोकः

श्री भगवानुवाच

मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः।

असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु।।7.1।।

 

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।7.1।।इस श्लोकद्वारा छठे अध्यायके अन्तमें प्रश्नके बीजकी स्थापना करके फिर स्वयं ही ऐसा मेरा तत्त्व हे इस प्रकार मुझमें स्थित अन्तरात्मावाला हो जाना चाहिये इत्यादि बातोंका वर्णन करनेकी इच्छावाले भगवान् बोले आगे कहे जानेवाले विशेषणोंसे युक्त मुझ परमेश्वरमें ही जिसका मन आसक्त हो वह मय्यासक्तमना है और मैं परमेश्वर ही जिसका ( एकमात्र ) अवलम्बन हूँ वह मदाश्रय है हे पार्थ ऐसा मय्यासक्तमना और मदाश्रय होकर तू योगका साधन करताहुआ अर्थात् मनको ध्यानमें स्थित करता हुआ ( जिस प्रकार मुझको संशयरहित समग्ररूपसे जानेगा सो सुन ) जो कोई ( धर्मादि पुरुषार्थोंमेंसे ) किसी पुरुषार्थका चाहनेवाला होता है वह उसके साधनरूप अग्निहोत्रादि कर्म तप या दानरूप किसी एक आश्रयको ग्रहण किया करता है परंतु यह योगी तो अन्य साधनोंको छोड़कर केवल मुझको ही आश्रयरूपसे ग्रहण करता है और मुझमें ही आसक्तचित्त होता है। इसलिये तू उपर्युक्त गुणोंसे सम्पन्न होकर विभूति बल ऐश्वर्य आदि गुणोंसे सम्पन्न मुझ समग्र परमेश्वरको जिस प्रकार संशयरहित जानेगा कि भगवान् निस्सन्देह ठीक ऐसा ही है वह प्रकार मैं तुझसे कहता हूँ सुन।

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

7.1 The Lord said Listen attentively to My words imparting knowledge to you, by which you will understand Me indubitably and fully - Me, the object of the Yogic contemplation in which you are engaged with a mind so deeply bound to Me by virtue of overwhelming love that it would disintegrate instantaneously the moment it is out of touch with My essential nature, attributes, deeds and glories, and with your very self resting so completely on Me that it would break up when bereft of Me.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

7.1 O Partha, mayi asaktamanah, having the mind fixed on Me- one whose mind (manah) is fixed (asakta) on Me (mayi) who am the supreme God possessed on the alification going to be spoken of-. Yogam yunjan, practising the Yoga of Meditation, concentrating the mind-. Madasrayah, taking refuge in Me-one to whom I Myself, the supreme Lord, am the refuge (asraya) is madasrayah-. Anyone who hankers after some human objective resorts to some rite such as the Agnihotra etc., austerity or charity, which is the means to its attainment. This yogi, however, accepts only Me as his refuge; rejecting any other means, he keeps his mind fixed on Me alone. Srnu, hear; tat, that, which is being spoken of by Me; as to yatha, how, the process by which; you who, having become thus, jnasyasi, will know; mam, Me; asamsayam, with certainty, without doubt, that the Lord is such indeed; and samagram, in fullness, possessed of such alities as greatness, strength, power, majesty, etc. [Strength-physical; power-mental; etc. refers to omniscience and will.] in their fullness.