श्रीमद् भगवद्गीता

मूल श्लोकः

व्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम्।

योगं योगेश्वरात्कृष्णात्साक्षात्कथयतः स्वयम्।।18.75।।

Sanskrit Commentary By Sri Shankaracharya

।।18.75।। --,व्यासप्रसादात् ततः दिव्यचक्षुर्लाभात् श्रुतवान् इमं संवादं गुह्यतमं परं योगम्? योगार्थत्वात् ग्रन्थोऽपि योगः? संवादम् इमं योगमेव वा योगेश्वरात् कृष्णात् साक्षात् कथयतः स्वयम्? न परम्परया।।

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।18.75।।और इसे --, मैंने ( भगवान् ) व्यासजीकी कृपासे उनसे दिव्यचक्षु पाकर इस परम गुह्य संवादको और परम योगको,( सुना ) अथवा ( यों समझो कि ) योगविषयक होनेसे यह संवाद ही योग है? अतः इस संवादरूप योगको मैंने योगेश्वर भगवान् श्रीकृष्णसे? साक्षात् स्वयं कहते हुए सुना है? परम्परासे नहीं।

English Translation By Swami Gambirananda

18.75 Through the favour of Vyasa I heard this secret concerning the supreme Yoga from Krsna, the Lord of yogas, while He Himself was actually speaking!

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

18.75 And vyasa-prasadat, through the favour of Vyasa, by having received divine vision from him; aham, I; srutvan, heard; etat [The Commentator uses etam in the masculine gender, in place of etat in the text, because it refers to the masculine word samvada.] (should rather be etam), this; guhyam, secret dialogue, such as it is; concerning the param, supreme; Yogam, Yoga-or, this dialogue itself is the Yoga because it is meant for it-; krsnat, from Krsna; yogeswarat, from the Lord of yogas; kathayatah, while He was speaking; svayam, Himself; saksat, actually; not indirectly through others.