श्रीमद् भगवद्गीता

मूल श्लोकः

निर्मानमोहा जितसङ्गदोषा

अध्यात्मनित्या विनिवृत्तकामाः।

द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै

र्गच्छन्त्यमूढाः पदमव्ययं तत्।।15.5।।

Sanskrit Commentary By Sri Ramanuja

।।15.5।।एवं मां शरणम् उपगम्य निर्मानमोहाः -- निर्गतानात्मात्माभिमानरूपमोहाः? जितसङ्गदोषाः -- जितगुणमयभोगसङ्गाख्यदोषाः अध्यात्मनित्याः -- आत्मनि यद् ज्ञानं तद् अध्यात्मम् आत्मध्याननिरताः? विनिवृत्ततदितरकामाः सुखदुःखसंज्ञैः द्वन्द्वैः च विमुक्ताः अमूढाः आत्मानात्मस्वभावज्ञाः तत् अव्ययं पदं गच्छन्ति अनवच्छिन्नज्ञानाकारम् आत्मानं यथावस्थितं प्राप्नुवन्ति। मां शरणम् उपागतानां मत्प्रसादाद् एव ताः सर्वाः प्रवृत्तयः सुशक्याः सिद्धिपर्यन्ता भवन्ति इत्यर्थः।

English Translation By Swami Adidevananda

15.5 Without the delusion of perverse notions (concerning the self), victorious over the evil of attachment, ever devoted to the self, turned away from desires and liberated from dualities called pleasure and pain, the undeluded go to that imperishable status.

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

15.5 Thus, when they have taken refute in Me, become free from 'perverse notions conerning the self', namely, become free from the delusion in the form of misconceiving the non-self (body) as the self; 'victorious over the evil of attachment', namely, victorious over the evil known as attachment to sense-objects consisting of the Gunas; 'ever devoted to self', namely completely absorbed in the knowledge of the self which is called Adhyatma or knowledge about the self; when they have 'turned away from desires' other than this self-knowledge; when they are liberated from 'dualities called pleasure and pain' - such 'undeluded souls', namely, those who are able to discern the natures of self and non-self, attain to that 'imperishable status'. They attain the self as It is, in the form of infinite knowledge. Conseently for those who seek refuge in Me, all actions become easy of performance till perfection is attained by My grace.