श्रीमद् भगवद्गीता

मूल श्लोकः

sādhibhūtādhidaivaṅ māṅ sādhiyajñaṅ ca yē viduḥ.

prayāṇakālē.pi ca māṅ tē viduryuktacētasaḥ৷৷7.30৷৷

English Commentary by Swami Sivananda

7.30 sādhibhūtādhidaivam with the Adhibhuta and the Adhidaiva together, mām Me, sādhiyajñam with the Adhiyajna, ca and, yē who, viduḥ know, prayāṇakālē at the time of death, api even, ca and, mām Me, tē they, viduḥ know, yuktacētasaḥ steadfast in mind.

Commentary:
They who are steadfast in mind, who have taken refuge in Me, who know Me as the knowledge of elements in the physical plane, as the knowledge of the gods in the celestial or mental plane, as the knowledge of the sacrifice in the realm of sacrifice, are not affected by death. They do not lose their memory. They continue to keep up the consciousness of Me even at the time of their departure from this world. Those who worship Me along with these three know Me even at the time of death. (Cf.VIII.25)(This chapter is known by the names Vijnana Yoga and Jnana Yoga also.)Thus in the Upanishads of the glorious hagavad Gita, the Science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the seventh discourse entitled:The Yoga of Wisdom and Realisation. ,

English Translation By Swami Gambirananda

7.30 Those who know me as existing in the physical and the divine planes, and also in the context of the sacrifice, they of concentrated minds know Me even at the time of death.

English Translation By Swami Sivananda

7.30 Those who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods) and the Adhiyajna (pertaining to the sacrifice) know Me even at the time of death, steadfast in mind.

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

7.30 Here, other alified persons distinct from those already mentioned (i.e., those who desire Kaivalya) are to be understood, because of the mention again of the term 'those' (ye). Even though the declaration - those seekers of fortune who know Me as being connected with the higher material entities' (Adhibhuta) and 'with that which is higher to divinities' (Adhidaiva) i.e., the self in Its lordship - resmles a repetition, it is really an injunction on account of the meaning not being known otherwise. The statement of knowing Me as being connected with the sacrifice is also enjoined as an injunction for all the three types of differently alified aspirants (those who aspire for Kaivalya, wealth and liberation) without any difference, because of the nature of the subject matter, that being sacrificial. None of the three types of aspirants can give up the performance of the great sacrifices and other rituals in the form of periodical and occasional rituals. They know Me at the hour of death in a way corresponding with their objectivies. Because of the term ca (too) in 'they too,' those who have been mentioned before as 'striving for release from old age and death' are also to be understood along with the others as knowing Me at the hour of death. By this, even the Jnanin knows Me as being connected with the sacrifice on account of the nature of the meaning of the subject treated (i.e., sacrifice). They also know Me even at the hour of death in a way corresponding with their objective. The purport is that, besides the others mentioned earlier like the knower of the Self, those others who are now described as knowing Him with Adhibhuta, Adhidaiva and Adhiyajna are to be included among those who will know Him at the time of death.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

7.30 Ye, those who; viduh, know; mam, Me; sa-adhi-bhuta-adhidaivam, as existing in the physical and the divine planes; ca, and also; sa-adhiyajnam, as existing in the context of the sacrifice; te, they; yukta-cetasah, of concentrated minds-those who have their minds absorbed in God; viduh, know; mam, Me; api ca, even; prayanakale, at the time of death. [For those who are devoted to God, there is not only the knowledge of Brahman as identified with all individuals and all actions (see previous verse), but also the knowledge of It as existing in all things on the physical, the divine and the sacrificial planes. Those who realize Brhaman as existing in the context of all the five, viz of the individual, of actions, of the physical,of the divine, and of the sacrifices-for them with such a realization there is no forgetting, loss of awareness, of Brahman even at the critical moment of death.]