श्रीमद् भगवद्गीता

मूल श्लोकः

जरामरणमोक्षाय मामाश्रित्य यतन्ति ये।

ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्।।7.29।।

 

English Commentary By Swami Sivananda

7.29 जरामरणमोक्षाय for liberation from old age and death, माम् Me, आश्रित्य having taken refuge in, यतन्ति strive, ये who, ते they, ब्रह्म Brahman, तत् that, विदुः know, कृत्स्नम् the whole, अध्यात्मम् knowledge of the Self, कर्म action, च and, अखिलम् whole.

Commentary:
They attain to the full knowledge of the Self or perfect knowledge of Brahman. They attain to the Bhuma or the Highest or the Unconditioned. All their doubts are totally destroyed. They fully realise now, All is Vaasudeva. All indeed is Brahman. There is no such thing as diversity.They are not rorn here and have thus conered old age and death. They are liberated here and now.

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।7.29।।वे किसलिये भजते हैं सो कहते हैं जो पुरुष जरा और मृत्युसे छूटनेके लिये मुझ परमेश्वरका आश्रय लेकर अर्थात् मुझमें चित्तको समाहित करके प्रयत्न करते हैं वे जो परब्रह्म है उसको जानते हैं एवं समस्त अध्यात्म अर्थात् अन्तरात्मविषयकवस्तुको और अखिल समस्त कर्मको भी जानते हैं।

English Translation By Swami Adidevananda

7.29 Those who take refuge in Me and strive for deliverance from old age and death, know brahman (or the self) all about the nature of that self, and the entire Karma (or activities leading to rirth).

English Translation By Swami Sivananda

7.29 Those who strive for liberation from old age and death, taking refuge in Me, realise in full ï1thatï1 Brahman, the whole knowledge of the Self and all action.

English Translation By Swami Gambirananda

7.29 Those who strive by resorting to Me for becoming free from old age and death, they know that Brahman, everything about the individual Self, and all about actions. [They know Brahman as being all the individual entities and all actions. This verse prescribes meditation on the alified Brahman for aspirants of the middle class. Verses beginning with the 14the speak about the reaization of the unalified Brahman by aspirants of the highest class.]