श्रीमद् भगवद्गीता

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अथवा बहुनैतेन किं ज्ञातेन तवार्जुन।

विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्।।10.42।।

 

Sanskrit Commentary By Sri Shankaracharya

।।10.42।। --,अथवा बहुना एतेन एवमादिना किं ज्ञातेन तव अर्जुन स्यात् सावशेषेण। अशेषतः त्वम् उच्यमानम् अर्थं श्रृणु -- विष्टभ्य विशेषतः स्तम्भनं दृढं कृत्वा इदं कृत्स्नं जगत् एकांशेन एकावयवेन एकपादेन? सर्वभूतस्वरूपेण इत्येतत् तथा च मन्त्रवर्णः -- पादोऽस्य विश्वा भूतानि (तै0 आर0 3।12) इति स्थितः अहम् इति।।इति श्रीमत्परमहंसपरिव्राजकाचार्यस्य श्रीगोविन्दभगवत्पूज्यपादशिष्यस्य,श्रीमच्छंकरभगवतः कृतौ श्रीमद्भगवद्गीताभाष्ये

दशमोऽध्यायः।।,

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।10.42।।अथवा हे अर्जुन इस उपर्युक्त प्रकारसे वर्णन किये हुए अधूरे विभूतिविस्तारके जाननेसे तेरा क्या ( प्रयोजन सिद्ध ) होगा? ( तू तो बस? ) यह सम्पूर्णतासे कहा जानेवाला अभिप्राय ही सुन ले -- मैं एक अंशसे अर्थात् सर्व भूतोंका आत्मरूप जो मेरा एक अवयव है उससे? इस सारे जगत्को विशेष रूपसे दृढ़तापूर्वक धारण करके स्थित हो रहा हूँ। ऐसा ही वेदमन्त्र भी कहते हैं कि समस्त भूत इस परमेश्वरका एक पाद है। इत्यादि।

English Translation By Swami Gambirananda

10.42 Or, on the other hand, what is the need of your knowing this extensively, O Arjuna? I remain sustaning this whole creation in a special way with a part (of Myself).

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

10.42 Athava, or, on the other hand; kim, what is the need; of tava jnatena, your knowing; etena bahuna, this extensively-but imcompletely-in the above manner, O Arjuna? You listen to this subject that is going to be stated in its fullness: Aham, I; sthitah, remain; vistabhya, sustaining, supporting, holding firmly, in a special way; idam, this; krtsnam, whole; jagat, creation; ekamsena, by a part, by a foot [The Universe is called a foot of His by virtue of His having the limiting adjunct of being its efficient and material cause.] (of Myself), i.e. as the Self of all things [As the material and the efficient cause of all things]. The Vedic text, 'All beings form a foot of His' (Rg., Pu. Su. 10.90.3; Tai. Ar. 3.12.3) support this. [A Form constituted by the whole of creation has been presented in this chapter for meditation. Thery the unalified transcendental Reality, implied by the word tat (in tattva-masi) and referred to by the latter portion of the Commentator's otation (viz tripadasyamrtam divi: The immortal three-footed One is established in His own effulgence), becomes established.]