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योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम्।

आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय।।4.41।।
 

Sanskrit Commentary By Sri Shankaracharya

।।4.41।। योगसंन्यस्तकर्माणं परमार्थदर्शनलक्षणेन योगेन संन्यस्तानि कर्माणि येन परमार्थदर्शिना धर्माधर्माख्यानि तं योगसंन्यस्तकर्माणम्। कथं योगसंन्यस्तकर्मेत्याह ज्ञानसंछिन्नसंशयं ज्ञानेन आत्मेश्वरैकत्वदर्शनलक्षणेन संछिन्नः संशयो यस्य सः ज्ञानसंछिन्नसंशयः। य एवं योगसंन्यस्तकर्मा तम् आत्मवन्तम् अप्रमत्तं गुणचेष्टारूपेण दृष्टानि कर्माणि न निबध्नन्ति अनिष्टादिरूपं फलं नारभन्ते हे धनञ्जय।।यस्मात् कर्मयोगानुष्ठानात् अशुद्धिक्षयहेतुकज्ञानसंछिन्नसंशयः न निबध्यते कर्मभिः ज्ञानाग्निदग्धकर्मत्वादेव यस्माच्च ज्ञानकर्मानुष्ठानविषये संशयवान् विनश्यति

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।4.41।।कैसे जिस परमार्थदर्शी पुरुषने परमार्थज्ञानरूप योगके द्वारा पुण्यपापरूप सम्पूर्ण कर्मोंका त्याग कर दिया हो वह योगसंन्यस्तकर्मा है। ( उसको कर्म नहीं बाँधते। ) वह योगसंन्यस्तकर्मा कैसे है सो कहते हैं आत्मा और ईश्वरकी एकतादर्शनरूप ज्ञानद्वारा जिसका संशय अच्छी प्रकार नष्ट हो चुका है वह ज्ञानसंछिन्नसंशय कहलाता है। ( इसलिये वह योगसंन्यस्तकर्मा है। ) जो इस प्रकार योगसंन्यस्तकर्मा है उस आत्मवान् यानी आत्मबलसे युक्त प्रमादरहित पुरुषको हे धनंजय ( गुण ही गुणोंमें बर्तते हैं इस प्रकार ) गुणोंकी चेष्टामात्रके रूपमें समझे हुए कर्म नहीं बाँधते अर्थात् इष्ट अनिष्ट और मिश्र इन तीन प्रकारके फलोंका भोग नहीं करा सकते।

English Translation By Swami Adidevananda

4.41 Actions do not bind him, O Arjuna, who has renounced them through Karma Yoga and whose doubts are sundered by knowledge, and who therefore possesses a steady mind.

English Translation By Swami Sivananda

4.41 He who has renounced actions by Yoga, whose doubts are rent asunder by knowledge, and who is self-possessed actions do not bind him, O Arjuna.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

4.41 Yoga-sannyasta-karmanam, one who has renounced actions through yoga: that person who is a knower of the supreme Goal, by whom actions called righteous or unrighteous have been renounced through the yoga characterized as the Knowledge of the supreme Goal. How does one become detached from actions through yoga? The Lord says: He is jnana-samchinna-samsayah, one whose doubts (samsaya) have been fully dispelled (samchinna) by Knowledge (jnana) characterized as the realization of the identity of the individual Self and God. O Dhananjaya, he who has thus renounced actions through yoga, atmavantam, who is not inadvertent, not careless; him, karmani, actions, seen as the activities of the gunas (see 3.28); na nibadhnanti, do not bind, (i.e.) they do not produce a result in the form of evil etc. Since one whose doubts have been destroyed by Knowledge-arising from the destruction of the impurities (of body, mind, etc.) as result of the practise of Karma-yoga-does not get bound by acitons owing to the mere fact of his actions having been burnt away by Knowledge; and since one who has doubts with regard to the practice of the yogas of Knowledge and actions gets ruined-

English Translation By Swami Gambirananda

4.41 O Dhananjaya (Arjuna), actions do not bind one who has renounced actions through yoga, whose doubt has been fully dispelled by Knowledge, and who is not inadvertent.

English Translation By By Dr. S. Sankaranarayan

4.41. O Dhananjaya ! Actions do not bind him who has renounced [all] actions through Yoga; who has cut off his doubts by the sword of knowledge; and who is a master of his own self.

English Translation by Shri Purohit Swami

4.41 But the man who has renounced his action for meditation, who has cleft his doubt in twain by the sword of wisdom, who remains always enthroned in his Self, is not bound by his acts.