श्रीमद् भगवद्गीता

मूल श्लोकः

आपूर्यमाणमचलप्रतिष्ठं

समुद्रमापः प्रविशन्ति यद्वत्।

तद्वत्कामा यं प्रविशन्ति सर्वे

स शान्तिमाप्नोति न कामकामी।।2.70।।
 

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।2.70।।जिसने तीनों एषणाओंका त्याग कर दिया है ऐसे स्थितप्रज्ञ विद्वान् संन्यासीको ही मोक्ष मिलता है भोगोंकी कामना करनेवाले असंन्यासीको नहीं। इस अभिप्रायको दृष्टान्तद्वारा प्रतिपादन करनेकी इच्छा करते हुए भगवान् कहते हैं

जिस प्रकार जलसे परिपूर्ण अचल प्रतिष्ठावाले समुद्रमें अर्थात् अचल भावसे जिसकी प्रतिष्ठा स्थिति है ऐसे अपनी मर्यादामें स्थित समुद्रमें सब ओरसे गये हुए जल उसमें किसी प्रकारका विकार उत्पन्न किये बिना

ही समा जाते हैं।
उसीप्रकार विषयोंका सङ्ग होनेपर भी जिस पुरुषमें समस्त इच्छाएँ समुद्रमें जलकी भाँति कोई भी विकार उत्पन्न न करती हुई सब ओरसे प्रवेश कर जाती हैं अर्थात् जिसकी समस्त कामनाएँ आत्मामें लीन हो जाती हैं उसको अपने वशमें नहीं कर सकतीं
उस पुरुषको शान्ति मोक्ष मिलता है दूसरेको अर्थात् भोगोंकी कामना करनेवालेको नहीं मिलता। अभिप्राय यह कि जिनको पानेके लिये इच्छा की जाती है उन भोगोंका नाम काम है उनको पानेकी इच्छा करना जिसका स्वभाव है वह कामकामी है वह उस शान्तिको कभी नहीं पाता।

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

2.70 The river waters enter into the sea which is full by itself and is thus the same, i.e., unchanging in shape. The sea exhibits no special increase or decrease, whether the waters or rivers enter it or not. Even so do all objects of desire, i.e., objects of sense perception like sound etc., enter into a self-controlled one, i.e., they produce only sensorial impressions but no reaction from him. Such a person will attain peace. The meaning is that he alone attains to peace, who by reason of the contentment coming from the vision of the self, feels no disturbance when objects of sense like sound, etc., come within the ken of the senses or when they do not come. This is not the case with one who runs after desires. Whoever is agitated by sound and other objects, never attains to peace.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

2.70 Sah, that man; apnoti, attains; santim, peace Liberation; yam, into whom, into which person; sarve, all; kamah, desires, all forms of wishes; pravisanti, enter, from all directions, like waters entering into a sea, without overwhelming him even in the presence of objects; they vanish in the Self, they do not bring It under their own influence, tadvat, in the same way; yadvat, as; apah, waters, coming from all sides; pravisanti, flow into; samudram, a sea; that remains acala-pratistham, unchanged, that continues to be its own self, without any change; apuryamanam, (even) when filled up from all sides with water. Na, not so the other; who is kama-kami, desirous of objects. Kama means objects which are sought after. He who is given to desire them is kama-kami. The idea implied is that he never attains (peace). Since this is so, therefore.