श्रीमद् भगवद्गीता

मूल श्लोकः

इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः।

सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च।।14.2।।

Sanskrit Commentary By Sri Ramanuja

।।14.2।।इदं वक्ष्यमाणं ज्ञानम् उपाश्रित्य मम साधर्म्यम् आगताः मत्साम्यं प्राप्ताः? सर्गे अपि न उपजायन्ते न सृजिकर्मतां भजन्ते? प्रलये न व्यथन्ति च? न च संहृतिकर्मतां भजन्ते।

अथ प्राकृतानां गुणानां बन्धहेतुताप्रकारं वक्तुं सर्वस्य भूतजातस्य प्रकृतिपुरुषसंसर्गजत्वम्यावत्सञ्जायते किञ्चित् (गीता 13।26) इत्यनेन उक्तं भगवता स्वेन एव कृतम् इत्याह --

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

14.2 They, 'resorting to this knowledge' which will be expounded later, come to partake of My nature, and they attain My status. 'They are not born at the time of creation,' they are not subjected to the process of creation, and they 'suffer not at the time of dissolution,' i.e. they are not subjected to the distress involved in dissolution of the universe. In order to show how the Gunas of Prakrti constitute the cause of bondage, Sri Krsna now declares that, the aggregation of beings, born from the conjunction of Purusa and Prakrti as stated already in the passages, 'Whatever being is born' (13.26), is brought about by the Lord Himself:

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

14.2 Agatah, those who attain; mama sadharmyam, identity with Me the supreme God, unity with My real nature-sadharmyam, however, does not mean similarity of attributes, for, in the scripture Gita, distinction between the Knower of the field and God is not admitted; and this statement of the result is by way of eulogy-; upasritya, by resorting to i.e. by following; idam, this; jnanam, Knowledge as described, i.e., by following the means to Knowledge; na, are not; upajayante, born, produced; api, even; sarge, during creation; nor do they vyathanti, suffer pain, i.e. they do not perish; pralaye, during dissolution, when even Brahma perishes. The Lord says that association of this kind between the field and the Knower of the field is the origin of all beings: