श्रीमद् भगवद्गीता

मूल श्लोकः

वेदेषु यज्ञेषु तपःसु चैव

दानेषु यत्पुण्यफलं प्रदिष्टम्।

अत्येति तत्सर्वमिदं विदित्वा

योगी परं स्थानमुपैति चाद्यम्।।8.28।।
 

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।8.28।।योगका माहात्म्य सुन --, इनको जानकर अर्थात् इन सात प्रश्नोंके निर्णयद्वारा कहे हुए रहस्यको यथार्थ समझकर और उसका अनुष्ठान करके योगी पुरुष भलीभाँति पढ़े हुए वेद श्रेष्ठ गुणोंसहित सम्पादन किये हुए यज्ञ भली प्रकार किये हुए तप और यथार्थ पात्रको दिये हुए दान इन सबका शास्त्रोंने जो पुण्यफल बतलाया है उस सबको अतिक्रम कर जाता है और आदिमें होनेवाले सबके कारणरूप परम श्रेष्ठ ऐश्वरपदको अर्थात् ब्रह्मको पा लेता है।

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

8.28 Whatever fruit is said to accrue for meritorious actions in the form of the regular study of the Vedas Rg, Yajus, Saman and Atharvan as also for the performance of sacrifices, austerities, gifts - all these does not transcend on knowing this, namely the greatness of the Lord as taught in the two chapters (7 and 8). By immense joy arising from the knowledge of this, he regards all these results as negligible as straw. Be being a Yogin, viz., a Jnanin, he reaches the supreme, primal abode which is without beginning and is attainable by such a Jnanin.

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

8.28 Viditva, having known; idam, this-having fully ascertained and practised what was spoken in the course of determining the answers to the seven estions (put by Arjuna in verse 1 and 2); the yogi atyeti, transcends, goes beyond; tat sarvam, all those; punya-phalam, results of righteous deeds, aggregate of rewards; yat, that are; pradistam, declared by the scriptures; with regard to these,viz vedesu, with regard to teh Vedas which have been properly [Sitting facing eastward after having washed one's hands, face, etc.] studied; yajnesu, with regard to sacrifices performed together with their accessories; tapahsu, with regard to austerities practised correctly [With concentrated mind, intellect, etc.]; ca eva, and also; danesu, with regard to charities rightly [Taking into consideration place, time and fitness of the recipient.] given; and upaiti, he reaches; the param, supreme; sthanam, State of God; adyam, which is primordial, the Cause that existed in the beginning, i.e. Brahman.