श्रीमद् भगवद्गीता

मूल श्लोकः

अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप।

अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि।।9.3।।
 

Hindi Translation Of Sri Shankaracharya's Sanskrit Commentary By Sri Harikrishnadas Goenka

।।9.3।।परंतु जो --, इस आत्मज्ञानरूप धर्मकी श्रद्धासे रहित हैं? अर्थात् इसके स्वरूपमें और फलमें आस्तिक भावसे रहित हैं -- नास्तिक हैं वे असुरोंके सिद्धान्तोंका अनुवर्तन करनेवाले देहमात्रको ही आत्मा समझनेवाले एवं पापकर्म करनेवाले इन्द्रियलोलुप मनुष्य? हे परंतप मुझ परमेश्वरको प्राप्त न होकर -- मेरी प्राप्तिकी तो उनके लिये आशङ्का भी नहीं हो सकती? मेरी प्राप्तिके मार्गकी साधनरूप भेदभक्तिको भी प्राप्त न होकर निश्चय ही घूमते रहते हैं। कहाँ घूमते रहते हैं मृत्युयुक्त संसारके मार्गमें? अर्थात् जो संसार मृत्युयुक्त है उस मृत्युसंसारके नरक और पशुपक्षी आदि योनियोंकी प्राप्तिरूप मार्गमें वे बारंबार घूमते रहते हैं।

English Translation of Ramanuja's Sanskrit Commentary By Swami Adidevananda

9.3 Some men who even after attaining the state fit for the practice of this Dharma which is called Upasana (worship) - which is immensely dear inasmuch as it has for its goal Myself who am incomparably dear, and which is the means for the attainment of Myself forming the supreme good that does not perish - may still 'lack faith' in it. Such persons who lack faith which reires eagerness for realization, will not attain Me but remain in the mortal pathway of Samsara. O how strange it is - this hindrance caused by evil Karma! Such is the meaning. [It means, that to declare that one has faith in a spiritual doctrine and yet to take no steps to put it into practice, is pure hypocrisy.] Listen then to the inconceivable glory of Myself, who am the goal tobe attained:

English Translation Of Sri Shankaracharya's Sanskrit Commentary By Swami Gambirananda

9.3 Parantapa, O destroyer of foes; those purusah, persons, again; who are asraddadhanah, regardless of, devoid of faith in; asya dharmasya, this Dharma, this knowledge of the Self-those who are faithless as regards its true nature as well as its result, who are sinful, who have taken recourse to the 'upanisad' (mystical teaching) of demoniacal people, consisting in consideration the body alone as the Self, and who delight in life (sense enjoyments); nivartante, certainly go round and round;-where?-mrtyu-samsara-vartmani, along the path (vartma) of transmigration (samsara) fraught with death (mrtyu), the path leading to hell, birth as low creatures, etc., i.e., they go round and round along that very path; aprapya, without reaching; mam, Me, the supreme God. Certainly there is no estion of their attaining Me. Hence, the implication is that (they go round and round) without even aciring a little devotion, which is one of the disciplines [Ast. omits the word sadhana, disciplines.-Tr.] constituting the path for reaching Me. Having drawn Arjuna's attention through the (above) eulogy, the Lord says: